The Costs of Human Action

The study of economics, properly understood, develops an understanding of the role of incentives in human action. Americans who have heretofore focused their attentions on who the next “American Idol” will be, have suddenly been introduced to the cost/benefit considerations of what has come to be known as “health care.” Those who approached the nationalization of this major industry with only the superficial awareness provided by politicians and their lapdog media, are now beginning to grasp its broader implications for the control of human life.
The politicians who supported this measure are likewise discovering that the benefits they received – from whatever sources – from this legislation, carry with them costs unwanted by those whose lives will be burdened by it. A number of people – not all of them operating as agents provocateurs – have reportedly threatened these politicos with bodily harm for having supported the measure. With such overwhelming public opposition from their constituents to this bill, it should not be surprising that those who naively assumed that elected officials represented them – rather than the institutional interests that stood to benefit from it – would become angry. What the congressional sock-puppets are experiencing is the social application of Newton’s “third law of motion”: that for every action, there is an equal and opposite reaction.
With the government schools performing as they do, it may be understandable that such a basic principle of physics would not have been introduced to them. Nonetheless, life experiences do provide empirical evidence of the universality of such an idea. Intelligent minds have slowly awakened to the role of Newton’s third law in the World Trade Center attacks: if you engage in violence against others, your victims will have an incentive to retaliate. If you contravene the wills of those who elected you to represent their interests, you should not be surprised to discover that they are angry with you!
The response of the politicians to these isolated threats reveals the utterly dishonest nature of all political systems. CNN informs us that “Democrats discuss concerns with police, FBI.” If these legislators truly believed that they were acting in the interests of those who voted for them – instead of the corporations and governmental bureaucracies who promoted the measure – why don’t the “Democrats discuss concerns” with their alleged constituencies? Why do they not attend a genuine “town hall” meeting – instead of the staged and well-scripted charades – and explain to an angry electorate how government-controlled medicine will work to their benefit? Perhaps veterans of military hospitals – such as Walter Reed – might show up to relate their experiences.
That congressmen would instinctively call upon the police and FBI for protection is a clear admission of who such agencies are designed “to serve and protect.” Media voices – intent on keeping their jobs – warble in unison the refrain “violence, and threats of violence are unacceptable” in society. What this means, of course, is that “violence” and “threats” that have not been sanctioned by the state are “unacceptable.” Government is defined as an agency that enjoys a monopoly on the use of violence within a given geographical territory. The state does not operate as a peaceful, voluntary system, a fact that is quickly discovered by the reading of statutes: “violation of any provision of this Act shall be punishable by a fine of $X and/or imprisonment.” Every act of government rests on the threat that violators will meet with violence – even death – should they disobey. Try explaining to the men, women, and children of Iraq and Afghanistan that “violence, and threats of violence are unacceptable” to the American government!




